it is said that if you ask ten werewolves what a werewolf is, you will get eleven different answers
Showing posts with label trial. Show all posts
Showing posts with label trial. Show all posts

Tuesday, 22 May 2012

The Tailor of Chalons, 1598

December 14th 1598

In the same year that the trial of Jacques Roulet was held, on December 14th 1598 the Parliament in Paris sentenced a tailor from Chalons to death for having transformed into a werewolf. He was accused of luring children into his parlour and attacking them when they got lost in the woods, and subsequently devouring their bodies. One of the pieces of evidence in the trial was a chest full of bones. Not much else is known about the trial, as it was abundant in so many atrocities that the judges ordered its files to be burned.

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Trials: The Werewolf of Allariz, 1853

Manuel Blanco Romasanta is most probably Spain's first documented serial killer. At the age of 35, he was charged with the murder of a constable of León who had attempted to collect debt from Romasanta for merchandise he had purchased. Judged guilty by default for failing to appear in front of court, Romasanta fled to Portugal for fear of imprisonment. The small village of Rebordechao was to become the scene of his future murders. While there, Romasanta worked as a cordmaker, a cook, and a weaver (originally, he was a tailor and a travelling salesman). He also moonlighted as a guide leading people who wanted to cross the mountains to Castille, Asturias, and Cantabria. During his stay in town, a number of women and children who had hired him as a guide disappeared. As it later turned out, Romasanta murdered them and tried to sell their clothes to the locals, avoiding immediate suspicion by delivering fake letters to their families, saying that they had successfully arrived at their destinations. A formal complaint was eventually put forward in 1852. The same year, Romasanta was put on trial in Allariz, in the province of Ourense, and accused of murdering thirteen people. Romasanta admitted to committing the murders, but he claimed that he had committed them in the form of a wolf, maintaining that he suffered from the curse of werewolfism. It is worth noting that at the time Spain was suffering from one of the worst periods of famine in the 19th century.

The first time I transformed, was in the mountains of Couso. I came across two ferocious-looking wolves. I suddenly fell to the floor, and began to feel convulsions, I rolled over three times, and a few seconds later I myself was a wolf. I was out marauding with the other two for five days, until I returned to my own body, the one you see before you today, Your Honour. The other two wolves came with me, who I thought were also wolves, changed into human form. They were from Valencia. One was called Antonio and the other Don Genaro. They too were cursed... we attacked and ate a number of people because we were hungry. 

- Manuel Blanco Romasanta, from El hombre-lobo de Allariz (Ourense), 1853: una visión desde la psiquiatria actual by David Lorda Gerardo Menendez

Thinking that this might provide the country with a clinical case of lycanthropy, Queen Isabella II annulled his initial death sentence so that doctors may study him. Not having found anything, the doctors discredited his claim, also concluding that he was not insane, but a cold-blooded murderer. During the trial itself, the prosecution asked Romasanta to demonstrate his ability to transform, but he replied that the curse only lasted for thirteen years and that it had expired the previous week. In the end, Romasanta was acquitted of four of the murders, which were determined to have been caused by real wolf attacks, but he was found guilty of the remaining nine. In April of 1853, Romasanta was sentenced to death by garrotte, but his penalty was subsequently reduced to life imprisonment by the Territorial Court in A Coruna. Due to an appeal of the prosecution, however, the original verdict of death by garrotte was upheld. A few months after arriving in prison, Romasanta died in what were initially considered mysterious circumstances. In 2011, it was determined that he actually died in prison in 1863 from stomach cancer.

Two movies have been made on the basis of Romasanta's case: El bosque del lobo (The Wolf Forest) in 1968, and Romasanta: The Werewolf Hunt in 2004.

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Wednesday, 16 May 2012

Trials: The Werewolf of Poligny, 1521

December of 1521

A trial against Pierre Bourgot and Michel Verdung

The trial carried out in Poligny, France, against Pierre Bourgot and Michel Verdung is one of the most famous werewolf trials. It was led by a Dominican brother Joan Bodin. Johan Wier (Weyer/Wierus; 1515-1588), the defender of witches, claimed that the confessions were obtained under duress. Despite that, the accused were found guilty and burnt on a stake, to Bodin’s great happiness.

Pierre confessed that around nineteen years earlier, on the day of a faire in Poligny, there came over the town a storm so violent and wild that not only had the faire been destroyed, but also the herd animals he had been looking after had scattered in all directions and he did not know where to find them. Along with fellow townsfolk, he then tried to find and round up the missing herd, but he lost his way and arrived at a certain place. There, on the road, he met three riders all clad in black. One of them asked him: “Where are you going, friend? You seem much troubled by something.” “It is true,” Pierre answered, “and the reason for this is that during the wild and violent storm my sheep scattered here and there and went missing and because I do not see any light of hope to find them, my spirit is broken.” The rider forbid him to despair, promising that if he pledged himself to him and became his servant, never again would his herd be attacked by wolves or other beasts, suffer any damage and not even one of his sheep would die. After that he added, to gain as much of the man’s trust as he could, that he would find the missing sheep; apart from that, he promised to give him some money. Pierre agreed to these terms, swearing that he would return to the same place in four to five days’ time.

And so, he returned to searching for the sheep with his fellow townsfolk, found the herd he was looking for and after four days returned to the same place where he had met the rider. The rider asked if Pierre had decided to become his servant, but when the latter wanted to know exactly who it was that he was dealing with, the former said, “I am a servant of the great devil of hell, but do not fear this.” And so Pierre offered his services to the demon on condition that he keep his promise of looking after the herds and provide him with other benefits. The rider then told Pierre to stop believing in God, Virgin Mary and All Saints that resided in heaven, baptism and confirmation. Having done so, he extended to him his left hand for him to kiss, black and cold as though it belonged to a corpse. Pierre fell to his knees and, revealing his head, swore allegiance to the devil, calling him his master. He did not even resist reciting a credo.

Thus he devoted himself for two years to the service of the devil and did not cross the threshold of the church at any other time than at the end of a mass or at least after the blessing with holy water which he did not want to be touched by. He had been ordered to do so by his master who until then kept his name a secret, but finally revealed it to be Moyset. During that time Pierre was not informed how his mare would be protected, as it seemed that the devil was only fulfilling the promise of keeping his sheep safe – whenever they were attacked by wolves, they did not suffer any harm. 

With the passage of time, having freed himself of the need to herd sheep, Pierre began to neglect the devil’s orders with ease, went to church, amd recited the credo. In such a way he carried on for eight or nine years until he was once again commanded by Michel Verdung in the same place to obey his master, and he agreed on one condition – that the master would give him, as he had promised, money.

For that, they met one evening in the forest in the vicinity of Chastercharlon, where Pierre saw other strangers conducting dances and entering them. He also saw a green candle in someone’s hands, from which emanated a dark-blue light. Among many different things that Michel had promised him was also a promise that if he joined his faith he would be able to run with incredible lightness whenever he wished to. Pierre agreed to this only on condition that these promises be kept and that he would get his money. Otherwise, as he said, he would think that all of it was just a fraud. Michael swore that he would see to it that Pierre got a large sum of money. After that, he anointed the naked Pierre with an ointment he had brought. Then, Pierre noticed he was immediately turned into a wolf and he was struck with horror at the sight of his limbs covered in fur and changed into a wolf’s paws. In spite of being afraid, he noticed he could run faster than a breeze of wind – something he could not have achieved without the help of his master. 

Not long after that, he and his master began their flight to raid, though Pierre did not see his master until he was restored to his human form. […] After about two hours following this metamorphosis, once again anointed by Michel, in the blink of an eye they returned to their former shape. They received the ointment from their masters, Michel Guilemin and Moyset, Pierre’s master. As soon as he was so tired he could barely stand from running, Pierre went to his master to complain. The latter answered him that it was nothing and at once saw to his healing.

Once upon a time it happened that Pierre, anointed on Michel’s orders and turned into a wolf, grabbed with his teeth a six or seven-year-old boy in order to bite him to death, but the screams and the ruckus forced him to flee; he came back to where he had left his clothing and there, according to Michel’s guidelines, he retook his human appearance by rubbing herbs over his skin. He confessed that, with Michel, they continued trying to do similar things and that one day, in the form of wolves, they killed a woman who was gathering peas. At that time, they unexpectedly came across one mister de Chusnee and, wanting to kill him as well, assaulted him numerous times, but to no avail. Both of them related that, being in the state of lycanthropy, they murdered a four-year-old girl and devoured her whole, except for one arm; they also confessed that Michel’s taste was met by flesh, even though he ate it in small amounts and that it did not upset Pierre’s stomach even though he ate it almost all the time. They admitted to cutting the throat of one girl, drinking her blood and biting through her neck; thus they murdered their third victim, in whose belly Pierre’s hungry jaws had torn a hole. Another time, Pierre told of having killed an eight or nine-year-old girl in a vegetable patch by biting through her neck. […] In addition, he confessed that he had butchered a goat in a nearby field belonging to one Pierre Bongre, bit through its throat and cut it with a knife. Michel, as a wolf, was sometimes clothed, Pierre was naked. To their confession they also added that they happened to come into sexual contact with female wolves with almost as great a lustfulness as if they were copulating with their own wives. Apart from that, they confessed that they had been given an ash-coloured powder that, when rubbed into the skin of the left arm, allowed them to disappear if they encountered any animal.

However, it is worth remembering that both of the accused answered the same questions in a confused and often varying from each other ways.

On the basis of: De Lamiis, J. Weir

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Tuesday, 15 May 2012

Trials: The Damnable Life and Death of Peter Stubbe, 1589-90


In the year 1590 in London, there appeared an anonymous biography describing the life and death of Peter Stubbe – a lycanthrope executed on March 31st of that same year in Bedburg near Cologne for the atrocious crimes he had committed in the form of a wolf. It is probably one of the most famous werewolf trials and it became notorious because of the brutality and number of crimes involved. Below is a brief description of the sinful life of the accused.

Peter Stubbe was born in Peradt and lived in Bedburg near Cologne in Germany. Ever since the age of twelve, Stubbe had been prone to evildoing to such a degree that, taking a particular liking to magic, necromancy and witchcraft, he turned away from Christian faith and gave his body and soul into the hands of the devil and other “impure” powers. In exchange for revoking salvation, he asked the devil for numerous pleasures in his short life, as well as the possibility of becoming famous all around the world, even for the price of heaven. The devil agreed eagerly to fulfilling Stubbe’s wishes, but as it was later shown, these wishes did not relate to such things as wealth and success in life, for his lust could not be satisfied by any worldly means. Because of the cruelty of his heart and soul that were particularly merciless and bloodthirsty, Stubbe limited his wishes to the possibility of venting his foulness according to his liking, on men, women and children under the likeness of a wolf, and the possibility of living in such form without fear of being recognised as the culprit of the bloody acts he was going to commit. The devil, who saw in him a perfect instrument of evildoing, gave him a strap which, when put on, instantly gave the person the appearance of “a ferocious wolf, strong and powerful, with large eyes that glow at night like silver fire-bands, huge and wide jaws, teeth of unheard sharpness, a gigantic body, and massive claws”. Having been taken off, the strap would change the perpetrator back into a human as if nothing ever happened. Stubbe rejoiced at the devil’s gift, because the appearance of a wolf that he could assume whenever he wanted to ideally suited his nature, which was prone to acts of cruelty and bloodshed. For this reason, he then indulged himself in bestial and disgusting acts of murder.

Whenever a person annoyed or crossed him, an anger and thirst for revenge began to burn inside him, which would leave him only after, in the form of a wolf, he had killed that person or one of their relatives. Having tasted crime, Stubbe began to try out new ways of spilling blood and so he roamed the village both day and night, committing hideous crimes.

While in human form (when he did not occupy himself with killing), he would walk the streets of Cologne or Bedburg dressed elegantly and very often one could meet people greeting him; the same people whose children or relatives he had ripped apart, but who would not hold a grudge against him due to their ignorance. Strolling, he would observe people and his potential victims. Whenever he spotted women, girls or children that he liked and whom his soul desired, he would wait for them to leave town and would then follow them. If he managed to encounter them alone, he would kidnap them, drag them into the open fields and kill them brutally under the guise of a wolf. It also often happened that, while roaming far away from the town, he would notice groups of girls playing in the fields. On such occasions, transformed into a wolf, he would leap at them, grab one and then, having satisfied his disgusting lusts, kill her immediately.

Such was the extent of his cruelty that the whole vicinity became terrified by the wickedness of the bloodthirsty and insatiable wolf. Continuing his monstrous activities and still committing hideous acts, over the course of a few years he murdered thirteen children and two young pregnant women, from whose bodies he had ripped out the fetuses in the bloodiest and most inhuman way imaginable and devoured their hearts, warm, raw and beating, which he considered a meal most delicate and suitable for his monstrous appetite. Stubbe, however, was not satisfied by human prey alone – he would kill many lambs and kids, devouring them raw, just like a wolf, so that nobody would suspect the killings were done by a sorcerer rather than a wolf.

During that time, he lived with his daughter – a beautiful and young girl whom he loved in the most unnatural of ways and with whom he had an incestuous relationship. In fact, he had been in this relationship with her even before he succumbed to evil. Her name was Beel Stubbe and her charm and beauty evoked the admiration of everyone who knew her. Stubbe’s lust and disgusting desires towards her lead to them having a son, and he lived with her day by day as though with a concubine. Peter, as lustful and devoted to evil a creature as he was, also lived in such a way with his sister. One time, a woman came by to him for a chat. Before she left, he managed to seduce her with sweet and charming words and influence her so much that he slept with her and later on she was always ready to fulfill all his desires. The woman went by the name of Katherine Trompin and enjoyed an excellent reputation among her acquaintances.

Unfortunately, all of his immoral desires could not be sated by even such a large company of women and because he was not satisfied with the beauty of any woman, the devil finally sent to Stubbe an evil spirit in the form of a woman so beautiful and attractive that she was reminiscent more of a heavenly sylph rather than an earthly being. The woman stayed with him for seven years – until it was revealed that she was nothing else but a demon.

A cruel murderer that Stubbe was, he would not be sated by corporal sins and he would consider a day lost if he did not kill anyone or anything – be it human or animal. And he killed for nothing else than pleasure, as it was later on described.

The young and handsome son filled Stubbe with happiness and was called by him the light of his life. For a time, Stubbe elevated the love for his son above murdering. But not for long. Soon, Stubbe began to crave also his blood, so one day he invited the child for a walk around the village. The father parted with the son when they were walking through the nearby woods under the pretext of having to relieve his physiological needs and while the boy walked ahead, he transformed into a wolf using his strap, caught up to the son and killed him. Having done so, he devoured his brain as if it was the most refined way to sate his appetite. It was the most horrible deed ever heard of, as never before had there been word of a criminal whose of such degenerated nature.

Some documents relate that once upon a time Stubbe noticed two men and a woman who he then decided he wanted to kill. He was afraid, however, that he would be discovered and that he might not be able to deal with two grown men at once – that’s why he used deception. Hidden in the bushes, he listened until he learned the name of one of the men. After that, he overtook the three and hid himself among the trees. When the three reached the place where he was hiding, he called out the man whose name he had learnt. The man, having heard the voice call out for him, went to check where the voice was coming from and whose it was. He did not return, for the wolf-Stubbe killed him on the spot. The others waited for his return, but when he did not come back for a long time, the other man went to find out what had happened. This way, the werewolf had a chance to dispose of the second of his victims. The woman, distressed by the absence of her companions, began suspecting that something bad had happened to them. She tried to save herself by fleeing, but the wolf was a lot faster than her, so he grabbed her, raped her and killed her cruelly. The bodies of the two men were later found torn to pieces in the woods, but the body of the woman was never to be found.

In this way, Peter Stubbe lived for twenty-five years – unrecognised and unsuspected by anyone. During that time, he killed and devoured countless men, women and children, as well as sheep, lambs, kids, and other animals. In fact, when he could not lure any human into his traps (as they were becoming cautious), the wild and cruel beast that he was would vent its anger by killing animals and committing unthinkable wickedness, so that the whole of Germany was forced to acknowledge them as being true.

The inhabitants of Cologne, Bedburg and Peradt, followed and plagued by the monster-wolf that was continuously a cause of damage and losses, became afraid to travel from one place to another without a larger number of men and weapons. To their horror, they kept finding the remains of the beast’s victims in the fields – the beast that they could not capture and put to death. That is why, when someone’s child went missing, they would lose all hope of finding them, certain that the wolf had already devoured it.

There occurred, however, an accident showing the “great power and mercifulness of God in uplifting the spirits of all Christian souls”. One day, a few children were playing in a meadow near the town, where cows grazed along with their calves. Unexpectedly, the wolf leaped into the middle of the circle of children and grabbed one of the girls by her throat. Fortunately for her, he didn’t manage to tear it due to the stiff, starched collar of her clothes. The screams of the rest of the children startled the grazing cows which, for fear for their calves, attacked the wolf with such violence that he was forced to retreat, leaving the would-be victim alive. The father of the girl, who lived in London, received a letter with the description of what had befallen his daughter in Germany. The letter evoked mistrust in him, so he asked for another one to be sent to him, this time with more specific details.

He was not the only one who received such a letter – they were sent out to all the parents of children attacked by Stubbe, who lived in London or in any other country, as well as those in Germany. In German cities, Cologne, Bedburg and Peradt, people were praying to God that he free them from the danger of the vicious wolf.

But although they doubled and tripled their efforts to come up with a way to capture and kill the monster, they were powerless against his cruelty until God himself decided of his end. Regardless of their failures, the people were devoted to their cause. In order to track down the beast, wherever there were rumours of its presence, large hounds and dogs of great strength were used. Eventually, the wolf was spotted. The hunters quickly circled around the lycanthrope and unleashed their hounds at him so that he had no way of escaping, a opportunity they had never been able to create before. Stubbe, seeing there was no way out, took off the strap and changed back into a human. The hunters were struck with horror when they saw a man where just moments ago there still was a wolf. They would have surely considered him the devil had they not known him. But they knew him, because he had lived in their town for a long time. They captured him and went to his home to make sure that they were not seeing things. Having made sure that it was him they were looking for and that there was no mischief or hallucination of the mind involved, they led him hurriedly to the authorities so that he would be immediately interrogated.

Thus, captured and led in front of the face of justice, Stubbe was submitted to torture in Bedburg. Afraid of the suffering, he quickly admitted to the wickedness of his whole existence and revealed all the cruelties that he had committed during those twenty-five years. He also confessed how, with the use of magic, he had received from the devil a strap that turned him into a wolf when he put it on. In addition, he confessed that he got rid of the strap by throwing it into the forest ravine during his capture and that it must still be there. Hearing this, the officials sent men to that place, but they did not find anything, so they began speculating that it had returned to where it came from – the devil, who,  having cast the mindless human into this pitiful situation, left him all by himself to bear the punishment that he had earned through his despicable life.

Having put him into custody for a time, the officials discovered, through investigation, that his daughter, Beel Stubbe, and Katherine Trompin were both accomplices in many of the murders committed by the lycanthrope. Peter Stubbe was sentenced, along with his two accomplices, by the tribunal and the sentence announced on October 28th 1589 was as follows: “Peter Stubbe, the main culprit, is sentenced to being broken by a wheel and his flesh is to be torn in ten different places by hot pincers so that it is separated from the bone; then, his legs and arms are to be quartered by wooden sticks or hammers, next, he is to be beheaded and, finally, burnt until nothing but ashes remain.” Additionally, his daughter and lover were sentenced to being burnt on a stake at the same time as his corpse. On March 31st 1590, the sentence was carried out in the city of Bedburg in the presence of many princes and pars of Germany.

After the execution, as a warning to all witches and sorcerers, by the command of the city’s authorities, a pole was stuck into the ground, on top of which was placed the wheel with the convict’s body parts. A little above that was hung a likeness of a wolf and a sorcerer’s head, and many pieces of wood to number all his victims. The same authorities ruled that this all be left on public display as an eternal memento of the crimes Stubbe committed and the punishment he received.

On the basis of: A true discourse declaring the damnable lyfe and death of one Stubbe Peter, a highe Jermaine borne, a sorcerer, who in the likeness of a wolfe committed many murders, twenty-five years together: and for the same was executed in the cytye of Bedburg, near Coleyn, on the 31 of Marche 1590, E. Venge, London 1590

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So after a while I come back again and bring you the translated account of the life and death of one of the most notorious werewolves in history. Initially I wanted to post this here on March 31st, the anniversary of his execution, but unfortunately other assignments caught up to me and I simply couldn't make it in time. Now that I'm posting this here doesn't mean however that things will get easier from now on - just on the contrary. And there is yet so much to be done to make this blog even seemingly close to having the same content as my original website... A lot of work, surely, but hopefully after the final exams are over, I will have some more time to pour some content in for everyone's enjoyment. 

Until then!

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